ancient names of Rhodes
Ancient Names of Rhodes: A Thousand Faces of a Greek Island
October 29, 2024
Siege of Rhodes in 1480
The Siege of Rhodes in 1480: The Ottomans at the Gates
November 8, 2024
ancient names of Rhodes
Ancient Names of Rhodes: A Thousand Faces of a Greek Island
October 29, 2024
Siege of Rhodes in 1480
The Siege of Rhodes in 1480: The Ottomans at the Gates
November 8, 2024

Introduction

When the Knights of Saint John set their eyes on Rhodes in the early 14th century, they were not merely seeking shelter—they were building an empire. The Knights takeover of Rhodes in 1309 was a decisive moment that transformed the island from a declining Byzantine outpost into a formidable Crusader state.

In a world defined by shifting powers, trade routes, and religious wars, Rhodes became the beating heart of Western chivalric ambition in the Eastern Mediterranean.

A Byzantine Island on the Edge

Knights takeover of Rhodes
Knights takeover of Rhodes

Before the arrival of the Knights, Rhodes stood at the margins of Byzantine power. Though nominally part of the empire, the island had fallen into the hands of feudal lords and mercenaries. Figures like Leo Gabalas and the Italian adventurer Licario ruled as de facto sovereigns, governing the island with little concern for Constantinople.

By the late 13th century, the island was under the control of Vignolo de’ Vignoli—a Genoese pirate and opportunist who managed Rhodes on behalf of the Byzantine emperor Andronikos II. However, imperial oversight was weak, and the once-proud island had become vulnerable to piracy, corruption, and decay. It was the perfect target for a disciplined and determined order.

1306–1309: The Silent Siege

Knights takeover of Rhodes
Knights takeover of Rhodes

The Knights of Saint John, forced to abandon the Holy Land and then Cyprus, sought a new home for their religious-military order. Rhodes, with its strategic location and deep harbors, was ideal. In 1306, they began a quiet siege—not a full-scale invasion, but a calculated campaign to seize control.

Over the course of three years, they captured key fortresses and slowly choked off resistance. In 1309, Vignoli, without authorization from the emperor, sold Rhodes to the Knights, handing over not just territory but approximately 25,000 Greek Orthodox inhabitants.

The Knights takeover of Rhodes was thus as much a transaction as a conquest—one brokered in shadow, not fanfare.

A Crusader State Is Born

Knights takeover of Rhodes
Knights takeover of Rhodes

With the island firmly under their control, the Knights of Saint John began transforming Rhodes into a stronghold of Latin Christendom. They fortified the city, built new walls and towers, established a central government, and enforced their chivalric code. Latin became the official language, Catholicism the dominant faith, and Rhodes the new head of a powerful military-religious order.

The island’s position at the crossroads of Europe, Asia, and Africa made it a valuable hub for trade and diplomacy. The Knights minted their own currency, governed through their Grand Master, and turned Rhodes into a bastion of Western influence—strong enough to resist multiple invasions, including the brutal siege of 1480.

The Knights takeover of Rhodes also meant the integration of the local Greek population into a rigid feudal hierarchy. Many Rhodians were reduced to laborers and mariners under the new regime, tasked with building the very walls that would isolate them.

Conclusion

The Knights takeover of Rhodes in 1309 was far more than a military maneuver. It marked the beginning of a new identity for the island—no longer a neglected Byzantine province, but a key Crusader state that would stand at the frontlines of East and West for over two centuries. The transformation was swift, strategic, and absolute.

In the hands of the Knights, Rhodes became a fortified symbol of Christian resistance, chivalric power, and geopolitical ambition—an identity carved in stone, sealed with swords, and still visible in its medieval walls.

The above article is based on the book ‘Ρόδος’ authored by Theofanis Bogiannos. The article is published with his permission.